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As I record this, it is a little after 3 o'clock here.

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Now I am decidedly a night owl, but that is not actually the reason that I am awake tonight.

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I am awake tonight because I had to go down to the barn to deal with a pest.

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But before I get to that pest, the reason that I was checking my camera, which I have

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a camera in the chicken coop for, well, obvious reasons.

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But the reason that I was checking it specifically tonight is that last night a raccoon managed

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to get into the coop and killed one of my chickens.

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And so of course I took some countermeasures and improved some things and buttoned things

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up a little more tightly.

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But I also decided to stay up and watch the camera a bit just in case the raccoon attempted

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to make another entrance.

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This particular raccoon seems to come around at about 2 o'clock, so I assume the raccoon

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is not going to show up tonight.

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Did not show up earlier.

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However, when I checked the camera, there was a skunk in the chicken coop.

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And so I went down there to deal with that skunk.

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Now it's most likely one of the, I believe there are two, or were, would be more accurate

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now, two skunks in my garden and I had no problem with them living there.

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I've even given them food and some water.

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However, at least one of them has decided that he wants to spend some time looking for

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things to eat in the chicken coop.

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And of course that's not ideal because he could eat eggs or he could harass or even

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harm the chickens.

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And so, not so long story short, I went down there and killed that skunk.

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The reason that I did that, of course, is to protect the chickens.

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And that is the topic that I want to discuss in this episode.

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And that topic is stewardship.

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What is the scope of man's stewardship of creation?

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What does it mean to be a steward?

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And so I would like to start off with two examples.

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One, I really gave already, taking care of one's pets.

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In this case, chickens are more livestock than pets, but nonetheless it's the same sort

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of concept.

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When you acquire a pet or an animal of any kind, you have duties that come along with

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that.

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You have to feed the animal, you have to water the animal, provide a warm place to sleep

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when it is cold, provide somewhere to get out of the heat when it is hot, etc.

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We know what these requirements are, what these duties are that one undertakes in acquiring

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a pet or some other animal.

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And then the other example is indeed stewardship, even though many people don't necessarily

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think of it as such, at least not immediately.

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And that would be the plant life on your property, when you garden, when you do your landscaping.

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You are engaging in stewardship of creation.

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You are choosing between things.

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You are selecting the plants you want, you are removing the plants you do not.

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And that of course is really the distinction between a weed and a plant.

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A weed is something we do not want, a plant is something that we do.

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We may be more specific with regard to plants, calling them a crop or landscaping, whatever

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it may be.

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But that is still stewardship.

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And so we have these two clear types of stewardship.

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And of course, if you think of the Genesis narrative, man is placed in creation as God's

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representative, as it were.

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That is part of what it means to be the image of God.

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Now I'm not getting into that deeply in this episode because that's not the central topic,

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but man is steward of creation.

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In the scriptural narrative, there is actually no limitation placed on that stewardship.

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Now some will argue that stewardship extends to everything except to other men.

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But of course we know that is not the case.

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For instance, if you owned slaves, you would have stewardship of those slaves.

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You would have duties with regard to those slaves.

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But perhaps a better example, because this one exists in almost everyone's life, children.

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You are steward of your children.

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Now to a different and lesser degree, you are also steward of the children in your family,

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even if they are not directly your children.

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So for instance, your nieces and nephews or your grandsons and granddaughters, you still

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have duties with regard to those children.

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You are still a steward in a sense with regard to those children.

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And so really you can see that this scales directly up all the way to man.

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So it scales up from the dirt all the way up to man, who is of course of the earth,

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of the dirt, of the dust.

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But God gave man stewardship of all of creation.

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You can try to find a restriction on that stewardship in scripture, and you will not

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find it because it is not there.

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Insofar as restrictions on man's stewardship of creation are concerned, the only ones that

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actually exist are the general restrictions on man's behavior.

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And so that would be the Ten Commandments.

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You are not permitted to murder in pursuit of your duties as a steward.

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You would be violating your duties as a steward, in fact.

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But man does have stewardship of the soil, of the plants, of the animals, of his fellow

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man.

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And we see that on a grander scale, perhaps, in the kingdom of the left hand, because those

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who are in positions of authority, the leaders of a nation, they have stewardship over those

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men God has placed under them.

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And of course that is simply a larger scale of the fundamental unit of stewardship when

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it comes to man.

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That fundamental unit of stewardship would be the family.

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The father is steward of his household.

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He is steward of his wife.

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He is steward of his children.

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He is steward of his pets, his land, etc.

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That stewardship is not limited with regard to being of just the plants or of just the

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animals.

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Again, it includes the people in his household.

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Man is steward of creation, and creation most certainly includes man.

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But what does it mean to be a steward?

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I already mentioned that being a steward comes with certain duties.

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And just to be clear, when I am speaking of what we owe, as it were, to animals, I am

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not speaking of animal rights, so-called.

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Animals do not have rights.

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Man has duties with regard to the animals entrusted to his care.

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So calling them rights is looking at it in the wrong way.

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It's not that the animals make demands upon man.

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It is that God has placed demands on man with regard to the things God has entrusted to

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man's care, in this case, animals.

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But stewardship fundamentally is a fiduciary relationship.

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Now for those who are perhaps not familiar with that term, a fiduciary relationship is

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fundamentally a relationship of trust.

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And it is a relationship of trust in which one party acts on behalf of and in the interest

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of another party.

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And so you have the trustee, the one acting in the interest of the beneficiary, being

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the other party.

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That fundamentally is what stewardship is.

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Now you may be wondering, well, if man is the trustee, who is the beneficiary?

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And the answer to that, of course, is future generations, fundamentally.

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Yes, other living men as well, but fundamentally, future generations are those for whom we hold

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everything in trust.

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And that is a key point.

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Everything we hold, everything we have, everything of which we are stewards, ultimately, we hold

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in trust.

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It was given us by God to take care of it and to pass it on to future generations.

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And so we are not entitled, for instance, to destroy the principle as it were.

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A good example would be the natural environment.

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We are not free to simply pollute it however much we wish.

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That would be a violation of our stewardship.

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That would be inappropriate.

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That would be sin, in fact.

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Similarly, if we fail to care for the natural world, because that is part of our duty as

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a steward, but if we fail to exercise that duty of care, then we are guilty at least

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of sloth.

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And again, we are guilty of sin.

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We are failing to uphold our duties as stewards.

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And we see this readily when it comes to the natural world.

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We have so many invasive species running amok, and we're doing an insufficient amount to

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address that problem.

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As part of our stewardship, we should be doing something about it.

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The same with regard to animals.

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However, it also holds for humans.

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When we have a garden, we have plants that we want.

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We have plants that we do not want.

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And so if you're growing lettuce, you don't want weeds in your lettuce bed.

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You may want some other plants that you co-planted with the lettuce to keep away pests, or maybe

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it's clover to help with nitrogen fixation.

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Whatever it happens to be.

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But there are going to be things you do want, and things you do not want.

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And if you are being a good steward of your lettuce patch, then you are going to protect

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the things that should be there, and remove the things that should not be there.

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That is exactly what I did with regard to that skunk and my chickens.

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The chickens are supposed to be in the coop at night.

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The skunk is not.

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And so the skunk did receive two warnings previously, and third strike you're out as

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it were.

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We recognize this stewardship when it comes to plants, even if initially some will not

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recognize it as stewardship.

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That term will not pop into their minds.

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But when it is explained, it is readily understood that what you are doing when you garden, landscape,

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etc., you are engaging in stewardship of the natural world.

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The same is true when you are raising livestock, training your pet, whatever it happens to

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be.

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When you are dealing with animals in a proper way, you are a steward of those natural resources,

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really, if we want to use the more expansive sense of that term.

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But the part where modern thinkers, and in particular modern Christians, fall flat is

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failing to recognize that man also has duties with regard to the stewardship of man himself,

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of mankind.

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Now we do recognize some of these, of course, because we recognize that at least as Christians,

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certainly, you must train up your child in the faith.

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You must instruct your child in the basics of the faith and in more complicated matters

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as he is capable.

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If your children are old enough to have done so, and you have not had them memorize the

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Ten Commandments, the Lord's Prayer, the Apostles' Creed, and quite frankly, they should know

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some other things as well, but at least those core bits, if they do not know those, you

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have failed thus far in your duty as a steward of your children in this case.

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Now that is the duty of the father, the father of the household.

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Of course he has other duties as well, because he has duties to train his wife properly,

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and if you have household servants, you also have a duty with regard to them.

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That's less of a thing today, although still present in some places, particularly some

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cultures outside the Western context.

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Although one could argue that employees fall into that role in some cases, but that is

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made significantly more complicated by existing law.

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We'll leave that aside.

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That's a topic for another day.

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But I think the more interesting question and the more interesting thought, the more

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interesting sub-part of this topic, as it were, is what should man be doing as a steward

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of his fellow man on the grander scale, as it were, in the political realm, really, is

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what I mean, in the kingdom of the left hand.

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And the answer to that is, we should certainly be doing something, and not what we're currently

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doing, because what we are currently doing is harmful, most certainly.

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A proper government, a proper sovereign, a proper prince, in this case, I mean prince

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in the generic sense of political ruler, not necessarily exactly a prince, but one who

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is fulfilling that role properly is going to seek to preserve the quality of the national

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stock that was entrusted to his care by God.

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Because of course scripture is clear, rulers are given their power by God.

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They derive that power from God.

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If they abuse that power, of course, then they no longer hold it rightly, and that again

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is a topic for another day.

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But we do not see modern leaders, at least in the western context, there are some few

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exceptions in some parts of the world, but we do not see modern leaders doing what they

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are supposed to do with regard to the nations entrusted to their care.

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If you destroy the nation that God has entrusted to your care, then you are not acting as a

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rightful sovereign, you are not acting as a good steward.

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In fact, you are acting malevolently, you are acting maliciously, you are acting sinfully,

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and you of course, if you are that prince, that leader, you will answer to God for what

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you failed to do, and also for what you did that you should not have done.

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And so that really is the central point that I wanted to raise with this episode, that

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the stewardship of creation that was entrusted to man by God does not have restrictions with

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regard to its scope.

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Scripture does not speak of those restrictions, except again insofar as there are things that

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are impermissible, so you may not murder, you may not commit adultery, various things

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that are very clearly delineated in scripture as part of the moral law.

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You may not transgress that in pursuit of your stewardship, and in fact, if you are

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transgressing that, again, you would not be pursuing your stewardship.

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But we fail to recognize that in the modern context, and many Christians would argue vehemently

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against it, because if you tell someone, if you tell a Christian, well, we have stewardship

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over the plants, he will say, of course.

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If you say we have stewardship over the animals, he will say, of course.

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If you say we have stewardship over our fellow man, he will not say, of course.

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Now he may very well agree, and I would certainly hope that he would agree, that man has stewardship

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with regard to his own children, but you are going to have trouble arguing with most modern

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men that man, that a leader, that a prince, has stewardship over the people entrusted

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to his care, and that that stewardship is akin to the sort of stewardship that man has

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over the plants and the animals, because the stewardship, again, is of all of creation,

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and man is part of creation.

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This is something that we cannot simply neglect, because if we simply neglect it, then we are

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faithless stewards.

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Now of course, probably no one listening to this has been entrusted with the sort of power

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of which I am now speaking.

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However, as Christians, most certainly, it is incumbent on us not to speak falsely about

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what God has said in Scripture, or about the role of man in creation, and so I would contend

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that we have to, in order to fulfill that, speak truthfully about the scope of man's

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stewardship, and that includes the dirt, the plants, the animals, and the people, because

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man's stewardship of creation is of creation, not just some small part of creation, not

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of this little corner over here, or this bit here, or these things accepted.

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That is not what God said.

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That is not the nature of man.

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Man named all of the animals.

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That was an exercise of dominion.

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Well, man also named his wife.

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Now if you are married, you most likely did not name your wife, but that is because her

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father rightly named her, because that is an exercise of dominion by the father.

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Of course, you name your own children, because again, that is an exercise of dominion.

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The scope of stewardship includes mankind.

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That is the fundamental point that I wish to make with this episode, and I think that

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it is abundantly clear that that is the case.

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I do not see any way that one could argue that man is not included in the scope of man's

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stewardship of creation, because it seems like that would be a failure to recognize

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the set.

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And by that I mean that if man is given stewardship of creation, and man is part of creation,

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then man is necessarily also given stewardship of man.

00:21:25.880 --> 00:21:30.200
That just follows.

00:21:30.200 --> 00:21:39.640
And so in order to argue that man does not have stewardship of man, you have to reject

00:21:39.640 --> 00:21:46.040
one of those two points, because the conclusion necessarily follows from those premises if

00:21:46.040 --> 00:21:49.460
you agree with them, if they are true.

00:21:49.460 --> 00:21:51.800
You can disagree with them if they are true.

00:21:51.800 --> 00:21:55.180
It still flows necessarily.

00:21:55.180 --> 00:22:01.480
And so I would ask anyone who says that man does not have stewardship of man, which one

00:22:01.480 --> 00:22:04.600
of those he rejects?

00:22:04.600 --> 00:22:11.040
Does he reject that man was given stewardship of creation, or does he reject that man is

00:22:11.040 --> 00:22:13.520
part of creation?

00:22:13.520 --> 00:22:16.120
I think scripture is very clear on this.

00:22:16.120 --> 00:22:22.380
I think the answer is that very clearly, man is part of creation, man was given stewardship

00:22:22.380 --> 00:22:26.120
of creation.

00:22:26.120 --> 00:22:32.700
And as a more practical matter, perhaps a more practical argument, a tree is known by

00:22:32.700 --> 00:22:34.620
its fruits.

00:22:34.620 --> 00:22:42.000
And I would say that we are living at the tail end of a number of decades of society

00:22:42.000 --> 00:22:48.100
generally believing that man does not have stewardship of his fellow man, in the sense

00:22:48.100 --> 00:22:54.640
that I mean in this episode, in the sense that I am using it.

00:22:54.640 --> 00:23:02.880
And I highly doubt that anyone would be able to mount a serious, compelling argument, moral

00:23:02.880 --> 00:23:13.040
argument, that what we have today as a result of that sort of belief, of that sort of mindset,

00:23:13.040 --> 00:23:20.400
of that change in the way we govern, that change in the way that we run our societies,

00:23:20.400 --> 00:23:26.680
I do not think that anyone could seriously argue that the outcome has been good, that

00:23:26.680 --> 00:23:33.200
the results have been beneficial, that we are better off than those who lived in prior

00:23:33.200 --> 00:23:44.720
eras when man exercised a more vigorous and a more active stewardship of his fellow man.

00:23:44.720 --> 00:23:48.120
And this is also a fundamental issue.

00:23:48.120 --> 00:23:54.720
This is one of those matters that if it is not addressed, then it really does not matter

00:23:54.720 --> 00:24:01.640
what else we fix, what else we get right, because all of it will fall apart if this

00:24:01.640 --> 00:24:05.080
issue is not addressed.

00:24:05.080 --> 00:24:12.880
Because it does not matter how grand the institution, how impressive the edifice, how great the

00:24:12.880 --> 00:24:20.800
structure you build is, if you entrust it to those who are incapable of maintaining

00:24:20.800 --> 00:24:22.320
it.

00:24:22.320 --> 00:24:27.720
The same holds for civilizations.

00:24:27.720 --> 00:24:35.600
If a nation does not maintain the quality of its national stock, if the people are not

00:24:35.600 --> 00:24:43.720
properly stewarded, ultimately the result will be catastrophe, because the result will

00:24:43.720 --> 00:24:46.260
be complete collapse.

00:24:46.260 --> 00:24:52.460
Those things that were constructed in a bygone era by a more capable people and have now

00:24:52.460 --> 00:24:59.280
been entrusted in our era, in this present era, or perhaps in some future era, to a less

00:24:59.280 --> 00:25:06.040
capable people, those things will not stand the test of time, because those less capable

00:25:06.040 --> 00:25:11.160
people will not be able to maintain them.

00:25:11.160 --> 00:25:19.600
And so my fundamental contention, and my conclusion as it were, is that a faithful prince, a faithful

00:25:19.600 --> 00:25:29.460
ruler must steward the human resources that have been entrusted to his care, the national

00:25:29.460 --> 00:25:38.960
resources in the fullest sense of nation and national that have been entrusted to his care,

00:25:38.960 --> 00:25:46.560
in the same sort of way as one would care for his garden or for his livestock.

00:25:46.560 --> 00:25:53.680
Yes, with the restrictions already mentioned with regard to the moral law, there are certain

00:25:53.680 --> 00:26:00.240
things that a leader may not do with regard to people, with regard to men, that you are

00:26:00.240 --> 00:26:06.240
permitted to do with regard to your livestock or your plants.

00:26:06.240 --> 00:26:13.720
However, simply because some of the methods are permissible in one place and not in another

00:26:13.720 --> 00:26:19.480
does not mean that the nature of the stewardship is different.

00:26:19.480 --> 00:26:26.660
Not different in kind, perhaps different in degree, insofar as the means are concerned.

00:26:26.660 --> 00:26:34.200
The same sort of ends, however, are being pursued top to bottom with regard to stewardship,

00:26:34.200 --> 00:26:42.040
because again, it is preservation and enhancement, if possible, of that principle.

00:26:42.040 --> 00:26:51.760
That is the duty, the core duty of the fiduciary, of the trustee, with regard to the beneficiaries.

00:26:51.760 --> 00:26:58.560
In this case, in the case of the prince, in the case of the ruler, what has been entrusted

00:26:58.560 --> 00:27:09.520
to his care, the principle, is the national stock, the people over whom he rules at God's

00:27:09.520 --> 00:27:11.620
good pleasure.

00:27:11.620 --> 00:27:18.800
And if he fails to maintain that, then he will have nothing to pass on to future generations,

00:27:18.800 --> 00:27:24.560
which is to say, to the beneficiaries.

00:27:24.560 --> 00:27:31.280
A good gardener plants good plants in his garden and removes noxious weeds.

00:27:31.280 --> 00:27:40.320
A good farmer takes care that his crops and his livestock are fit, healthy, and strong,

00:27:40.320 --> 00:27:47.640
and that those attributes are passed on to future generations, and that unwelcome, harmful,

00:27:47.640 --> 00:27:53.600
or unwanted attributes are not passed on to future generations.

00:27:53.600 --> 00:28:02.260
A prince, a ruler of the people, is fundamentally in that same sort of role.

00:28:02.260 --> 00:28:12.220
The gardener cares for plants, the farmer cares for crops and livestock, the ruler cares

00:28:12.220 --> 00:28:20.880
for his people, and caring for his people means acting as a steward in the same sort

00:28:20.880 --> 00:28:27.740
of way as the gardener cares for his plants and the farmer cares for his crops and his

00:28:27.740 --> 00:28:28.500
livestock.